"Abandon false gospels and re-embrace the Gospel of the Kingdom. The Kingdom is an invisible but very real political space ruled by Jesus the King that encompasses the entire created world – except the human race which is given a choice under whose rule to live life, Mammon or Jesus (Matth 6:24). Those humans that join and populate the Kingdom are the ones that are saved by grace, say farewell to Mammon and decide to place themselves voluntarily under his kingship in loving obedience, not merely saying “Lord, Lord” but doing what their King says. The Kingdom is essentially the domain of God’s uncontested rule. As such it is a disposition, not a destination. “The gospel” was originally the news that there is a new king; the main message of Jesus was exactly that: he is our new King and we are all invited to live in the Kingdom, not any longer under the domain of darkness. This is the essence of the Gospel of the Kingdom. In the history of the Church three false while incomplete gospels have gradually replaced the Gospel of the Kingdom: a) the evangelistic gospel of “come ye and be saved”; b) the pastoral gospel of “come ye and be safe” by joining our church or group; and c) the gospel of the teachers and theologians that created doctrinal systems of truths that can be correct, but lifeless. It is of ultimate importance that The Gospel of The Kingdom is rescued from its historic obscurity and re-embraced and resonated by all that belong to Christ.
If the Kingdom of God is to come, ours has to go. The three kingdoms that most violently fight against the Kingdom of God is a) the kingdom of self, our own drivenness by selffish ambition, a career mindset and the idea “what is in it for me”; b) our primary identity in the “kingdoms of we”, groups, labels, organizations or denominations that displaces everything else, including the Kingdom of God, to a rank of secondary priority; and c) the kingdom of nationalism, tribalism and patriotism, where our sworn or felt allegiance to an ethnic group, a political expression or a political preference stands in the way of our primary citizenship in the Kingdom."
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