Wednesday, February 18, 2009

The Common Root 2009: Tom and Christine Sine

Last weekend I attended The Common Root 2009 in Minneapolis. Jesus Manifesto, a blog associated with the community who hosted the conference, posted the first videos of some of the speakers. Follow the link below to check out two of the speakers I heard.

The Common Root 2009: Tom and Christine Sine

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Thursday, February 12, 2009

"Jason dreams of leaving home"



These are some of my favorite people in the world.  This is Jae and Rachel and their family.  You can find out a lot more about them on their blog.

They are going to Russia to work as missionaries.  They fly out in just a few days. I want to encourage all of you, especially those of you from the Five O'Clock Community, to pray for them. I know from experience that landing in a foreign country where one is going to live for the next however many months can be very challenging.  Pray for their accommodation to the new culture, for easy language learning, and, especially, for some close friends to walk and work and fellowship with them there.

Jae and I grew up together in Bozeman, Montana. We spent many early mornings sharing our faith and prayer with one another while drinking coffee at Perkins. We headed up attempts to get the Bible clubs on our high school campuses to work together to share Jesus' message with more people.  We even played in a band for a little bit. I am confident that God has amazing plans for Jae, his wife Rachel, and their daughters in Blagoveshchensk.
A few months ago, Jae and Rachel record an album of worship songs. They have it for free download on their blog here.  Download, and remember to pray for them whenever it plays.

Sunday, February 8, 2009

Feb 8 - Conflict and Response

First Presbyterian Church of DuPage - The Five O’Clock
Mk 2.1-3.6 - “Conflict and Response”

I. Jesus returns from preaching throughout the area around the Sea of Galilee. He’s been proclaiming the good news that God’s kingdom is just about to arrive. He’s been casting out demons. He’s healed a leper. But now he’s back on his home turf, Capernaum the town he’s adopted, the town where Andrew and Peter and Peter’s mother-in-law live. And word gets out. Mark writes, Now after some days, when he returned to Capernaum, the news spread that he was home. So many gathered that there was no longer any room, not even by the door, and he preached the word to them.

From here on out things are going to get interesting. So far Jesus has met nothing but success. We saw him get baptized--the all-important revelation of who Jesus is that I warned you to keep clear in your heads. We heard God’s special message to him, “You are my beloved Son; I take great delight in you.” Then we saw the Spirit cast him out into the wilderness where he faced down the devil. Next, Jesus came into Galilee heralding the good news that God’s kingdom was just about to arrive. Those he called into his community came; the demons he cast out had to leave. He healed Peter’s mother-in-law, remedied all the ills of the crowds, preached all throughout Galilee, and cleansed a leper. He’s unstoppable--the devil can’t stand up to him. Sickness and disease, the things that plague us and break down our bodies, are no match for him. The demons have to acknowledge his authority, his power to destroy them, and run.

But here things change. Jesus comes home and finally runs into some roadblocks. It’s like Mark takes Jesus out on a test-drive in chapter one, saying, “Look, here’s what this guy can do! He really is God’s Son; he really does have all the power to undo the effects of sin and the authority to pronounce judgment on it.” But by chapter two we’ve bought into the story, put our money in on the ticket for the long haul, and now we get to see how Jesus handles the hard and stony hearts of people like us. Is Jesus still powerful? Of course. Is Jesus still God’s Son, still the one given authority to announce God’s kingdom, to cast out the devil, to heal the sick, and to pronounce judgment? Definitely. But if the story were to be all power and glory, we wouldn’t worship a messiah who got himself crucified.

Tonight we’re going to listen to five scenes in Mark’s story that go together, showing us how Jesus meets increasing opposition, not from Satan, but from us. It starts out small, just some critical thoughts, just some seemingly well-grounded disbelief, but ends up quite big, ugly, and murderous. Then we’re going to ask some questions about where this disbelief comes from and what this part of the story says to us, its audience.

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